andrew trounson of the university of melbourne wrote an article, “translating thought into action.” this article describes the stentrode which is implanted into a cerebral vein that reads brain signals, allowing patients with profound motor neuron disease and paralysis “to operate computers and phones with their minds.” the stentrode “is composed of a tiny scaffold that expands within a blood vessel to hold it in place; 16 tiny sensors are then mounted on it to pick up brain activity.” the use of this device in patients has allowed the operation of a personal computer “using only two or three thought commands. . . . what makes it so promising is that its placement in a cerebral blood vessel means that it is close enough to the brain to record neural activity effectively without being implanted in the brain. . . . the stentrode is biocompatible and becomes incorporated in the wALL OF THE BLOOD VESSEL AND ISN’T IN DIRECT CONTACT WITH THE BRAIN, MEANING IT CAN KEEP OPERATING PERMANENTLY. . . . YOU THINK ABOUT THE COMMAND OR ACTION YOU ARE TRYING TO PERFORM. . . . CONTROL IS DONE USING THOUGHTS.”
IN MY NEXT POST I WILL ELABORATE ON THIS DEVICE AND ITS USE WITH EXCERPTS FROM AN ARTICLE PUBLISHED IN A PEER REVIEW JOURNAL. mY OBJECTIVE IN CITING THESE WORKS IS TO SHOW HOW THE IMMATERIAL MIND HAS THE CAPACITY TO GENERATE WAVE FORMS THAT INTERACT WITH THE SYNAPTIC NETWORKS OF THE BRAIN IN DUALIST INTERACTION. WE MUST REMEMBER THAT THESE PROCESSES WERE CREATED BY GOD SO THAT PERSONAL COMMUNION IS POSSIBLE BETWEEN HUMANS AND WITH GOD’S HOLY SPIRIT. OUR GOD IS A RELATIONAL, PERSONAL GOD WHO DESIRES TO COMMUNE WITH US.
in my next blog posts i will address again how it is becoming increasingly apparent that the immaterial human mind generates waves, or wave forms, that reflect the content of thoughts, interacting with neurally encoded specified information in spike trains of action potentials to accomplish desired actions. jeffrey winters is the author of an article entitled “communicating by brain waves,” last reviewed june 9, 2016. in posts that follow i will cite additional articles that consider this topic.
“neurologists call patients who are totally paralyzed ‘locked-in,’ and diagnoses of lou gehrig’s disease or a brain-stem stroke are among the most feared of all neurological disorders. . . . such a life is thought to be unbearable.
“but a german neuroscientist has found a way to give voice to 11 patients around the world with a device that converts mental activity into computer commands. . . . niels birbaumer, ph.d., of the university of tubingen calls his machine a thought translation device, or ttd. it is attuned to a low-frequency brain wave called the slow cortical potential, which people can produce at will. by controlling their thoughts, patients can answer yes-or-no questions, spell out sentences or even surf the internet.”
“no one . . . had communicated via brain waves in a real-world environment. . . . a slow cortical potential is a type of electrical activity in the cortex, the outer part of the brain. . . . SCp’s [slow cortical potentials] are produced when the brain is engaged in a spectrum of mental activities. . . . building a communications device for a person with a severe paralysis meant tapping directly into [cognitive] mental function.”
as this topic is addressed consider also how the immaterial mind of god through his indwelling holy spirit may well interact with the synaptic networks of our material brains in similar, or like, fashion. it is a dualist interaction by which the holy spirit communes with us in our time.
In my books and blogs and in many blog posts the term “image of god” is used, often concerning the cognitive capacities of the mind of human beings. in the book testable faith: a reasons to believe anthology, a chapter is entitled “The case for the image of god.” I am including an excerpt from that chapter that clarifies what this term means:
“. . . two new testament passages (colossians 3:10 and ephesians 4:24) shed light on [what the image of god means]. . . in these passages, paul encourages the christians at colossae and ephesus to allow the holy spirit to transform them into the image of their creator. these passages imply that god’s image includes our capacity for knowledge, understanding, love, holiness, and righteousness. in other words, according to paul, the image of god refers to attributes we possess as humans. . . . we would argue that to serve as god’s representatives on earth and to enter into a relationship with our master required that we possess attributes that resemble god’s, at least in some measure. another way to put it: because we resemble god - at least in part - we can be granted the responsibility to function as his vice regents on earth and we have the privilege to uniquely enter into a special type of relationship with god. . . . we identify four characteristics that give parameters to the concept of god’s image.
human beings possess a moral component. we inherently understand right and wrong and have a strong, innate sense of justice.
humans are spiritual beings who recognize a reality beyond this universe and physical life. we intuitively acknowledge the existence of god and have a propensity for worship and prayer. we desire to connect to the transcendent.
human beings relate to god, to ourselves, to other people, and to other creatures. there is a relational aspect to god’s image.
humanity’s mental capacity reflects God’s image. human beings possess the ability to reason and think logically. we engage in symbolic thought. we express ourselves with complex, abstract language. we are aware of the past, present, and future, and we display advanced creativity through art, music, literature, science, and technical inventions.