the christian should never consider death a tragedy. rather he should see it as angels do: they realize that joy should mark the journey from time to eternity. the way to life is by the valley of death, but the road is marked with victory all the way. angels revel in the power of the resurrection of jesus, which assures us of our resurrection and guarantees us a safe passage to heaven. hundreds of accounts record the heavenly escort of angels at death.”

thanks to dr. graham.

“only one thin veil separates our natural world from the spiritual world. that thin veil we call death.

“we who have made our peace with god should be like the evangelist d. l. moody. when he was aware that death was at hand, he said, ‘earth recedes, heaven opens before me.’ it appeared as though he was dreaming. then he said, ‘no, this is no dream . . . it is beautiful, it is like a trance. if this is death, it is sweet. there is no valley here. god is calling me, and i must go.”

dr. graham identifies the greatest message the world has ever heard: “he is not here, but is risen (luke 24:6).” when mary visited the tomb of jesus she observed two angels, one of whom made this statement to her. “those few words changed the history of the universe. darkness and despair died; hope and anticipation were born in the hearts of men.”

dr. graham continues identifying the spirit of rebellion in satan. . . . “satan’s desire to replace god as ruler of the universe may have been rooted in a basic sin that leads to the sin of pride . . . . underneath satan’s pride lurked the deadliest of all sins, the sin of covetousness - the lust for what belonged to god alone”. . . .[satan’s] “spirit has worked through his consuming hatred of god to write his tragic story in the annals of human history. in his warfare against god, satan uses the human race, which god created and loved.”

“the apostle paul understood and spoke of the war of rebellion in the heavens when he referred to the former lucifer, now satan, as ‘the prince of the power of the air, the spirit that now works in the children of the disobedience’ (ephesians2:2). he also says that in fighting the organized kingdom of satanic darkness, we struggle against ‘the world forces of this darkness . . . the spiritual forces of wickedness in the heavenly places” (ephesians 6: 6:12). we can describe all unrighteousness and transgression against god as ‘self-will’ against the will of god. this definition applies to human beings today as well as to angels.”

dr.graham states that “we cannot study the subject of angels in the bible without becoming aware of ranks among angelic beings.the evidence shows that they are organized in terms of authority and glory. . . . it seems to follow this pattern: archangels, angels, seraphim, cherubim, principalities, authorities, powers, thrones, might and dominion (colossians 1:16; romans 8:28).”

Dr. graham continues to describe angels:

“angels speak. they appear and reappear. they are emotional creatures. while angels may become visible by choice, our eyes are not constructed to see them ordinarily any more than we can see the dimensions of a nuclear field, the structure of atoms, or the electricity that flows through copper wiring. our ability to sense reality is limited. . . . of one thing we can be sure: angels never draw attention to themselves but ascribe glory to god and press his message upon the hearers as a delivering and sustaining word of the highest order.”

dr. billy graham discusses the reality of angels in his second chapter. he points out that “angels belong to a uniquely different dimension of creation that we, limited to the natural order [four dimensions], can scarcely comprehend. . . . he has given angels higher knowledge, power and mobility than we. . . . they are god’s messengers whose chief business is to carry out his orders in the world. . . . he has designated and empowered them as holy deputies to perform works of righteousness. . . . angels are nonmaterial; hebrews 1:14 calls them ministering ‘spirits.’ intrinsically, they do not possess physical bodies, although they may take on physical bodies when god appoints them to special tasks.”

another topic neglected all too often by the church is angels. they appear numerous times in scripture, and they are real, though primarily spiritual beings created by god. from november 16 through november 18, 2020, billy graham addressed the holy spirit by that title in detail. i collated selected blogs on the holy spirit this year. beginning in november of 2025 i shall add posts that consider angels as excerpts from billy graham’s book by that title that discusses angels in detail, much more than taught by christian pulpit pastors. humans can commune with angels in a bidirectional manner as they can commune in the same manner with the holy spirit in our time.

i close this series of blog posts addressing aspects of our relationship with the holy spirit by including excerpts from the chapter entitled glorification. dr. olson states that . . . “the christian life is not merely a personal quest for fulfillment; it is a living testimony that brings glory to god at every STAGE. AND ITS ULTIMATE DESTINATION IS OUR GLORIFICATION. . . . GOD’S GLORY IS HIS ETERNAL AND INTRINSIC MAJESTY REVEALED IN HIS CHARACTER attributes and power, whereas our glorification, which unfolds in two stages, is the final outcome of the transformation of both [human] spirit and body into the image of christ.

“the holy spirit plays an essential role in our glorification. even now, the spirit is at work within us, shaping us into the likeness of christ. . . . his indwelling presence serves as a guarantee, a down payment, of the full inheritance that awaits us. . . . the full path of the christian journey can be summarized as: salvation [to] sanctification [to] glorification. . . . at physical death, the believer’s [human] spirit is immediately perfected and enters into union with god: 2 cor 5:8: . . . then, at christ’s return, believers will receive resurrected, glorified bodies: phil 3: 20-21. . . . our glorification is not merely a promise of personal reward; it is the grand conclusion of god’s redemptive work in us, and a reflection of his limitless grace and power.”

dr. olson concludes his book “with the enduring promise of philippians 1:6:

“being confident of this very thing, that he who began a good work in you will complete it until the day of jesus christ.”