Two kingdoms, of Self and of God

I am sharing these comments from Jabay:

“In summary, there are two kingdoms: the Kingdom of Self and the Kingdom of God. If God’s kingdom becomes established in the human heart [soul], it is hardly noticed at first, because we allow God only the smallest control over our wills. King Self surrenders by degrees [in the process of sanctification]. Ego-slaying and obedience are terribly painful, and yet afterward there is a quality of inexpressible joy which the presence of God generates in us. It is a law of the Kingdom of God that we must lose all to find Him. We must die to our egocentrism to be born anew into the eternal Kingdom. Finally, to live under the King who is God, means to live with other persons in a loving, non-violent style of life.”

And I have shown in my books and blogs that the Holy Spirit - God -communes with the repentant, receptive human spirit and soul in our time. Please read my next blog with comments by Jabay.

Stan Lennard
The Kingdom of heaven is at hand

I lead the excerpts taken from Jabay’s book with his introduction to Chapter 5:

“The Kingdom of Heaven, the Kingdom of Christ, the Kingdom of God - these are all the same Kingdom. . . . The Kingdom is Christ’s because Christ is God’s Son, and, therefore, He is heir to the Kingdom. This Kingdom is God’s, and He is the rightful King not only because He alone is divine, but because His subjects have freely invited Him to rule over them.

“I hasten to add, however, that He chose us as His subjects long before we chose Him as our king. He led us to Himself with an utterly uncoerced coercion. God did this and is doing it today through the cross - His and ours. The demonstrated love of Christ dying as an atonement for our sins evokes our love. But God is also drawing us to Him through the suffering of our personal crosses. When the deadly cup of suffering finally kills off all intention of self-rule, we are made ready for the rule of God.

“For us today, the Kingdom of God is also at hand. I understand this to mean that we should not think of the Kingdom of God as some past or future event. Nor should we think of it as something which we must bring into our lives by hard work. Everything has been done. The Kingdom of God is now, at the very moment you are reading these words.”

Stan Lennard
The Kingdom of God

A treasured friend and spiritual mentor presented me with two books by Earl Jabay. I will share excerpts from his book entitled “The Kingdom of Self: A Fresh, Penetrating Analysis of Your Greatest Predicament.”

I have endeavored to present justification for the dualist interaction between the Holy Spirit and the immaterial human spirit and soul through the neural synaptic networks of the brain in our time. Most important is our accepting the reality of how this interaction leads to our becoming members of the Kingdom of God. But first, we must overcome our idolization of the Kingdom of Self and submit ourselves wholly to the Counsel of the Holy Spirit who indwells us in repentance, sent by the resurrected Jesus Christ as He promised His disciples just prior to His death.

Stan Lennard
Cortico-cortical connections integrate semantic representations

In the “Concluding remarks” of his paper Pulvermuller includes the following statement:

“. . . widespread cortical regions and cortico-cortical long-distance connections provide the machinery for holding together and integrating semantic representations and circuits.”

I would add to this important point that, indeed, these connections in the neural networks of the brain transmit semantic information instantiated within linguistic neural codes consisting of the amplitudes and frequencies of spike trains of action potentials. Nerve impulses are quite undifferentiated throughout the brain and cannot be directly interpreted as mountain scenes, the beauty of music, creative expressions in composition and art and the like. It is in the province of the immaterial cognitive mind that such interpretations are generated from neural codes learned in a lifetime and archived in memory. I address this point in detail in my books and blogs. This article gives no credit to the immaterial mind interactive with the material synaptic networks of the human brain. The author’s reference to “semantic hubs” is consistent with the function of the cognitive mind.

Stan Lennard
Semantic processing

Pulvermuller goes on to state, “Semantic processing may occur in an integration center or ‘semantic hub’ that joins together the various aspects of a word’s meaning, for example, in the case of the word ‘fish’, about shape, color, smell and taste. Although a specialized area is in fact not necessary for integration of semantic information - because the binding of multimodal semantic features into one coherent representation may rely on long-range cortico-cortical connections - it is possible that such a single hub exists. However, neuroimaging and neuropsychological studies have revealed several cortical regions that may support general meaning processes.”

The author rightly questions how sensorimotor input is correlated into coherent semantic information, such as “fish” with its shape, color, smell and taste properties. Indeed, there are long-range cortico-cortical connections that transmit encoded information within synchronous, coherent wave frequencies, shapes and amplitudes. This topic has been addressed in my blogs. But what gives neural wave forms meaning - semantics - as well as purpose? The wave forms themselves? I submit that the immaterial mind has the created capacity to interpret the linguistic neural codes and thereby to understand their meaning - semantics - and purpose as well as to give action to the codes. I submit that the mind is the integrating center, the “semantic hub.” Pulvermuller stated above that, “Although a specialized area is in fact not necessary for integration of semantic information - because the binding of multimodal semantic features into one coherent representation may rely on long-range cortico-cortical connections - it is possible that such a single hub exists.”

Stan Lennard
Disembodied semantic mechanisms

The author opens his paper with the following statements:

“These results support models of category-specific semantic grounding and meaning embodiment in sensory and motor systems. However, it has also been argued that lesions sometimes compromise sensory or motor processing without impacting on semantics and some semantic deficits appear without concordant sensorimotor impairment, thus supporting ‘disembodied’ semantic mechanisms that can dissociate from sensorimotor functions and brain areas.”

As we proceed through this article it will be significant to what “disembodied” refers. The question I raise is if the term could refer to the immaterial cognitive mind. Neural transmissions have instantiated within them encoded information with meaning - semantics. But it is the immaterial human mind that “reads,” or interprets, that meaning through a lifetime of learning, archived in neural memory. Let us read on.

Stan Lennard
Baptism of the Holy Spirit

The senior pastor of our church will be presenting his new book on the baptism of the Holy Spirit at a revival beginning this Sunday evening. I will be reading it and sharing his comments as they relate to the focus of my books and blogs.

In the meantime, I will post comments on an article by Friedermann Pulvermuller, “How Neurons Make Meaning: Brain Mechanisms for Embodied and Abstract-Symbolic Semantics,” Trends in Cognitive Sciences, September 2013, Vol. 17, No. 9.

This is a relatively recent work addressing neuronal semantics, a topic I also have addressed in my books and blogs. The point I have stressed is that neuronal synaptic networks transmit information within spike trains of action potentials that are linguistically encoded within the frequencies of the transmissions. I have offered that the human being learns to interpret the semantics, or meaning, of codes over a lifetime, and the codes are archived in memory. This interpretive function is by the immaterial mind in a dualist interactive relationship with the material brain. We shall see in this important article by Pulvermuller that no mention is made of the cognitive mind as I have described it, presenting instead an interpretation consistent with materialist reductionism, that cognition rests solely within the neuronal networks of the brain. As before, I invite the interested reader to obtain this article and derive your own conclusions.

Stan Lennard
The Holy Spirit is free

I conclude my posts from Cymbala’s book, Fresh Power: Experiencing the Vast Resources of the Spirit of God, with this last post:

“Yes, there must be a turning to God and confession of sin as we place our faith in Christ. But how can I effectively clean up my act without the Holy Spirit’s power working within [Italics added]? Forgiveness is free. And so is the Holy Spirit. We can do nothing to merit his presence or power. We can only come as we are. That is why the apostles used the wording ‘the gift of the Holy Spirit’ repeatedly throughout the book of Acts (2:38; 8:20; 10:45; 11:17).”

It is my hope that the concordance I have presented between Scripture and neuroscience confirms our faith and trust in the power of the personal Holy Spirit to commune with us and guide our sanctification to become Christ-like in our time.

Stan Lennard
Power of the Spirit

“As one godly writer put it long ago, ‘All merit is in the Son . . . and all power is of the Spirit.’ What a profound sentence! The only thing that will ever give you or me acceptance with God is the work of Jesus Christ our Savior. It will never be our own good works. But listen carefully to the corresponding truth: The only power that will keep us victorious on a daily basis comes through the Holy Spirit. It’s not about what we can do, but what God can do! His grace does not stop upon our receiving salvation; it is the storehouse from which we draw all we need for the rest of our lives.” (Cymbala)

Stan Lennard
Age of the Holy Spirit

“When the Son of God returned to his heavenly throne (Acts 1:9), it ushered in the age of the Holy Spirit. Whatever God is doing today in our world, he is doing through the Holy Spirit. He has no other agent on this planet. We see the incredible start of his working in the book of Acts, and we acknowledge our need to witness the same advances for his Kingdom today.” (Cymbala)

Stan Lennard