In Jesus Christ we have faith in the incarnate, crucified and risen God. In the incarnation we learn of the love of God for His creation; in the crucifixion we learn of the judgment of God upon all flesh; and in the resurrection we learn of God’s will for a new world. There could be no greater error than to tear these three elements apart; for each of them comprise the whole. (Dietrich Bonhoeffer)

That the process of sanctification is deemed a “mystery” is addressed in both of my books. I hope that the neurophysiological process of sanctification created and guided by our Savior is clarified. God wants mankind to increase in knowledge and understanding by applying advances in scientific knowledge coupled with proper Scriptural exegesis to such a “mystery.” I am posting on my blog this last excerpt taken from my second book, a quotation from Colossians 1: 21-27:

Once you were alienated from God and were enemies in your minds because of your evil behavior. But now he has reconciled you by Christ’s physical body through death to present you holy in his sight, without blemish and free from accusation - if you continue in your faith, established and firm, not moved from the hope held out in the gospel. This is the gospel that you heard and that has been proclaimed to every creature under heaven, and of which I, Paul, have become a servant….I have become its servant by the commission God gave me to present to you the word of God in its fullness - the mystery that has been kept hidden for ages and generations, but is now disclosed to the saints. To them God has chosen to make known among the Gentiles the glorious riches of this mystery, which is Christ in you, the hope of glory.

i trust that this latest series of selected blog posts provides a sufficient cumulation of evidence from scripture and the neurosciences to explain how the atoning death and resurrection of jesus christ as a sin sacrifice for all mankind reopened a direct interactive communion with god by the power of the holy spirit. blogs to follow will amplify on this point, giving truth to the gospel.

Alvin Plantinga was cited in my book, The Boundless Love of God: A Holy Spirit Story, stating that classical science does not claim that the universe is causally closed. His statement is entirely consistent with special divine action in the world. Just as God, who is immaterial and Spirit, can act in the physical universe, so too can the immaterial minds of human beings. There is no objection to special divine action or for human free action, dualistically conceived.

Mind-brain interaction occurs and is dualistic. Interaction involves a nonmaterial mind with the capacity to cause a probabilistic, directed transmission of action potentials through coherent synaptic networks of the physical brain (see “Waves in Our Brains, Part Two”). It occurs by quantum tunneling which induces conformational changes in the protein scaffolds, vesicles, vesicular pores and ionic channels of synapses. By this process neural transmitters are released from vesicular pores into synaptic clefts. The transmitters stimulate encoded spike trains of action potentials conducted through a network of postsynaptic downstream neurons. Synaptic transmission of specified information occurs by this process and is interpreted by a mind. When the intention, attention or will of one’s cognitive mind generates encoded neural impulses the mind interprets the codes as “percepts” in real time so that one knows what one is thinking and intending. The linguistic code generated is likely by an immaterial energy of the mind.

In John 1:1-3 it reads, “In the beginning was the Word, and the Word was with God, and the Word was God. He was with God in the beginning. Through Him all things were made; without Him nothing was made that has been made.”

William Dembski has stated that Information is required for the start of any controlled process. Information itself is preceded by the prime source of all information, a mind. By the Word the Apostle John was referring to the person who is the Prime Cause, the Mind of God who is the Sender of information actualized in all creations by the Son, Jesus Christ, by the power of the Holy Spirit.

Mental events cause neural events, and the mind is differentiated from the material components of the brain. Eccles and his associates postulated that by quantum tunneling molecular conformations of synaptic proteins in ion channels and neural synaptic vesicles and pores are probabilistically altered by a nonmaterial energy as a wave function of the mind’s mental cognitive events. As a result nerve impulses as action potentials are generated and transmitted coherently across series of synaptic clefts in neural networks (see “Waves in Our Brains, Part Two”). The impulses transmitted consist of neural codes within the spike trains of action potentials, giving specification to the information transmitted.

I now include a quotation by Kallistos Ware, who discussed the heart of our Christian life, the Trinity, in the book, Reclaiming the Great Tradition:

For traditional Christians the doctrine of the Trinity is not just a possible way of thinking about God. It is the only way. The one God of the Christian church cannot be conceived except as Trinity. Apart from the Father, the Son and the Holy Spirit, God cannot be known in the truth and reality of his being. The doctrine of the Trinity is not an embarrassing complication, a piece of technical theologizing of no importance for our daily existence. It stands at the very heart of our Christian life.

Jesus gave assurance that death does not end human existence or personal identity, the “I” or the Self. Human beings have a divine destiny by God’s plan, a royal dignity that overtakes their finite status during their lifetime on Earth. Humans are offered a share in God’s immortality, a gift by God’s grace through the living Jesus Christ. [Ronald Nash, “After Death I.D. - Will I Still Be Me?” Facts for Faith, Quarter 4 (2001) 36-42]

In his book, Intellect: Mind Over Matter, Mortimer Adler emphasized four points. First, intellectual powers and operations of the human mind are immaterial, and the intellect functions with an entirely independent reality. Second, human beings can think about what is totally unperceived by the senses. Third, mind and matter, mental and physical, constitute two distinct realms, the one irreducible to the other. Fourth, an intellectual, rational mind is associated with having a soul that can be immortal, capable of existing apart from the perishable body.