“[Paul] understands the Spirit’s coming as fulfilling three related expectations: (1) the association of the Spirit with the new covenant; (2) the language of ‘indwelling’; and (3) the association of the Spirit with the imagery of the temple. . . . the Spirit becomes the way God himself is now present on planet earth. . . . the temple was always understood as the place of God’s dwelling, the place of his glory. For Paul the Spirit is how God presently dwells in his holy temple. Significantly, such dwelling takes place both in the gathered community, as one might well expect given the Old Testament background to this usage, and especially in the heart [soul] of the individual believer.”